Imperishable, Undefiled, and Unfading

Going into this week’s Greek translation assignment on 1 Peter 1:1-12 (which is quite difficult), I have been thinking a lot about this one question (which I think has been previously discussed on this website in the past):

How good is good enough?

It is a very simple question that begs an honest answer, and yet it is a question in which we often answer dishonestly and incorrectly. It is a question that applies to just about every situation and circumstance in our lives. Whether it be about going into vocational ministry, obedience to parents, grades in school, dating / courting / marriage relationships, as well as our salvation and standing before God — we all ask ourselves at one point or another, “Am I good enough for _____?”

I have often found myself answering this question with, “No — I am not good enough for that yet. I am not mature enough yet, not holy enough yet, not learned enough yet, not obedient enough yet, and not ‘ready’ for this right now!” And thus, I delay whatever it is that I was intent on doing, and delay it I might, until finally I think I am “better” or “ready”. We now have put a huge burden on our own shoulders, trying to please ourselves, to satisfy the ‘good enough’ bank of others around us, or appease our Heavenly Father. Soon enough (if we do this for a long duration of time), we will find ourselves unable to move or do anything of significance, because we realize that we’re chasing after a goal of perfection that can we can never reached. In this situation, we have gotten ourselves into the endless cycle of the pursuit of perfection by works righteousness — a cycle that has no exit.

However, I do not think the Scriptures could support that answer to this question. It seems that the canon of the Bible says that we are never ever “good enough” for anything before our Holy LORD Almighty. Left alone by ourselves, if God only took into consideration who we are and what we have done, are doing and will ever do — we can never be “good enough”. There is no good within us, at least not in terms of being pleasing to God. As sinners, we are both unable to do anything that pleases God, and unwilling to obey His commands. Certainly, we know this is true of our salvation — we are imperfect human beings who can contribute absolute nothing for our salvation! Even the faith and trust we put in Christ is a gift from him, an ability to trust which the Spirit gave us when He made us alive in, with and through Jesus Christ. Everything we have, and anything we could ever accomplish — especially in terms of obedience — is a gift of God. It is God himself who has caused us to be born again to an inheritance that is imperishable, undefiled, and unfading!

So then, how shall we walk the road of our lives with this in mind?

Well, we certainly can no longer live by works as Christians — we ought to live and think and make decisions in life by faith. Every time this question comes into our minds, we must focus on and trust in the finished work of Christ — the redemption that He has accomplished and applied to our lives! In every situation in which we think we are not yet good enough to (say, go to seminary), we must preach the Gospel to ourselves and remember that it is only by the glorious grace of Christ that we can do any and all things. Hopefully, with this in mind day by day, morning by morning, and night by night, we would stop trying and starting dying to ourselves, and moreover, press on by living everyday to the glory of God in Christ!
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Ambiguity: God’s Love for Us / Our Love for God

Classes are canceled because of the winter storm warning, so I’ve been reviewing today’s Greek lesson. Here’s an issue that came up:

ὃς δ’ ἂν τηρῇ αὐτοῦ τὸν λόγον ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ θεοῦ τετελείωται ἐν
1 John 2:5

Does the phrase ἡ ἀγάπη τοῦ θεοῦ mean “God’s love for us” or “our love for God”? For the phrase can may be translated as “the love of God”, just as where the ESV reads “but whoever keeps his word, in him truly the love of God is perfected.”

It seems that the genitive phrasing in this sentence is ambiguous in the Greek. Certainly, there is a significant difference in meaning, going from the love of God for us to our love for God. But what did the Apostle John really intend to say? What did he mean?! What has truly been perfected in him who keeps His word?

Hmmmm