Praising the Suffering Servant
Praise of the suffering servant
*This is one of the most famous passages in Isaiah and one of the most famous messianic prophecies in the Bible. In its format, this poem is an encomium—a poem that praises its subject with such formulas as a formal introduction to the subject, the distinguished ancestry of the subject, a catalog of praiseworthy acts and attributes, the superiority of the subject to all rivals, and a conclusion urging the reader to emulate the person or quality being praised. This song of the suffering servant is actually a parody of the conventional encomium: although it praises the subject with the conventional categories, it inverts them and praises him for what the world at large would regard as unpraiseworthy qualities. A lead-in promises to praise the subject in standard terms (52:13), but the suffering servant is then praised for being marred beyond parallel (52:14–15), for being of undistinguished ancestry and social standing (53:1–2), for acts that by conventional standards would render him contemptible (53:3–6), and for a life’s conclusion that is the opposite of a conventional success story (53:7–9). Verses 3–6 stress the subject’s redemptive actions, and verses 7–9 highlight their tragic nature when judged by ordinary standards of success. The concluding section reads more like a standard encomium, as the suffering servant is praised for what his suffering has accomplished (53:10–12). Even here there are reversals and paradoxes, as the suffering servant triumphs not because he defeated his enemies in open combat for personal benefit but because he gave his life for others. Read the rest of this entry »





















