Here is a survey of biblical inerrancy in the statement of faith of various seminaries:

USA:

Fuller Theological Seminary
III. Scripture is an essential part and trustworthy record of this divine self-disclosure. All the books of the Old and New Testaments, given by divine inspiration, are the written word of God, the only infallible rule of faith and practice. They are to be interpreted according to their context and purpose and in reverent obedience to the Lord who speaks through them in living power.
http://www.fuller.edu/about-fuller/mission-and-history/statement-of-faith.aspx

Trinity Evangelical Divinity School
2. We believe that God has spoken in the Scriptures, both Old and New Testaments, through the words of human authors. As the verbally inspired Word of God, the Bible is without error in the original writings, the complete revelation of His will for salvation, and the ultimate authority by which every realm of human knowledge and endeavor should be judged. Therefore, it is to be believed in all that it teaches, obeyed in all that it requires, and trusted in all that it promises.
http://www.tiu.edu/divinity/connect/whoarewe/statementoffaith/

Gordon-Conwell Theological Seminary
I. The sixty-six canonical books of the Bible as originally written were inspired of God, hence free from error. They constitute the only infallible guide in faith and practice.
http://www.gordonconwell.edu/visitors/statement_faith

The Southern Baptist Theological Seminary
Abstract of Principles
I. The Scriptures
The Scriptures of the Old and New Testaments were given by inspiration of God, and are the only sufficient, certain and authoritative rule of all saving knowledge, faith and obedience.
Baptist Faith & Message
I. The Scriptures
The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.
http://www.sbts.edu/about/

Peace with God (Rom 5:1-5) from Alex Leung on Vimeo.

This sermon, “Peace with God” (Romans 5:1-5), was originally preached on Thursday, April 22, 2010 in Dr. Hershael York’s Christian Preaching class at The Southern Baptist Theological Seminary in Louisville, KY.

You can find more sermons by Alex S. Leung at http://sixsteps.org/category/sermons/

God’s intentions in the death of Christ are complex not simple, multiple not single:

1) Christ died for the purpose of securing the sure and certain salvation of his own, his elect.
2) Christ died for the purpose of paying the penalty for the sin of all people making it possible for all who believe to be saved.
3) Christ died for the purpose of securing the bone fide offer of salvation to all people everywhere.
4) Christ died for the purpose of providing an additional basis for condemnation for those who hear and reject the gospel that has been genuinely offered to them.
5) Christ died for the purpose of reconciling all things to the Father.

http://post.ly/WhbT

24 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant (δώῃ) them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

–2 Tim 2:24-25

διδωμι has a wide range of meaning, but it is always related to “giving.” Perhaps the closest to our passage in BDAG is “grant, allow.” So repentance is a gift, but how so?

My conclusion is that there is a road that leads from a gentle heart open to the convicting working of God’s Spirit, to patterns of sin, to the hard heart in which God gives people over to their sin (Rom 1:24,26, 28).

Earlier on in one’s journey, we are sensitive to the promptings of the Spirit and repent easily. But as we continue to neglect the voice of the Spirit, as we insist on our sin, as we establish patterns of unrepentance, those patterns become more and more entrenched.  Eventually, because we are so familiar with our patterns of behavior, we don’t even see the patterns and feel totally justified in how we live.

–Bill Mounce @ Koinonia blog.